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Category: Injustice towards women

Stubble, straw and scarecrows

Stubble, straw and scarecrows

Diane Sellner and CARM

In 2006 my DVD Women in Ministry Silenced or Set Free came out and since that time I have seen my share of scarecrows who are intent on destroying the message of women in ministry. One such scarecrow refuses to go away and it is time to create a blog post where others who have been hurt by the issue of women in ministry can share their pain.  If you are a woman in ministry or a woman teacher and you have been hurt, abused or silenced and you would like to share a short story, this is the post for you to share with us. I will moderate the comments so that any scarecrow/troll who would like to sound off against women in ministry will either have their comments moderated or removed.  This is a safe place where those who are like-minded can encourage you as there are many who come to this community of loving Christians who value the worth and ministry of women.

The reason I named this post Stubble, Straw and Scarecrows is because those who are vehemently opposed to women’s gifts used for the common good are planting chaff and their words are nothing more than stubble and straw. Stubble, straw and scarecrows are not God’s tools nor are they things to be afraid of. We are to fear God and allow Him to decide what gifts we receive for the fact is that the gift we receive from God comes with His permission to use His gift for God’s glory and the common good (1 Peter 4:11). No man can give us spiritual gifts and no man may kill God’s gifts within us. We are accountable to God and we must be faithful with what God has given us rather than holding back because of the fear of man.

I will start with my story.

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Ephesians 5 infected with the mindset of the world

Ephesians 5 infected with the mindset of the world

Worldly infection on Women in Ministry blog by Cheryl Schatz

In my last post I presented one of the best sermons that I have ever heard on Ephesians 5, regarding the evidence of Spirit-filled lives for both men and women.  This post is on the opposite of the Spirit-filled life which is an influx of worldly infection through male-centered pride. The outgrowth of this infection is the teaching that encourages men to focus their efforts on taking the “lead” over women, putting them under their authority and control. They are taught that women were made to be led and when men don’t take leadership over women’s lives, women will not be able to fulfill their “role” in Christ.  Recently I heard a teaching where young Christian men were rebuked for taking the authority over their girlfriend’s by deciding for them what university courses they would register for. The speaker chastised the young men and told them that they were “not yet” responsible for making their girlfriend’s decisions. They needed to wait until they actually became their husbands and then they had this authority. It is no wonder that many women are surprised with an entirely different man on their wedding day than who they thought they were marrying. The teaching that men are responsible for the entire home including their wife and her spirituality has caused many young men to subjugate their women in order to fulfill their calling and for the wife’s “own good”. The spiritual harm that has resulted from the teaching that the man has the mandate to rule his wife for God, has caused untold pain and suffering and a stifling of the woman’s ability to seek after God for her own life. She is no longer in control of the exercise of her own gifts and calling – he is. 

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Phil Johnson and the Monstrous Regiment of the Discernment Divas

Phil Johnson and the Monstrous Regiment of the Discernment Divas

discernment-divas on Women in Ministry by Cheryl Schatz

Phil Johnson over at Pyromaniacshas struck up some heat on a post that he titles “The First Blast of the Trumpet Against the Monstrous Regiment of the Discernment Divas”.  In this post and in his subsequent comments he makes his position plain that women are not allowed to publicly point out error of a “duly ordained pastor”.  Phil classifies many “housewives and homeschool moms” as bad discerners who are discernment divas.   These “divas” believe that God has called them into a ministry of discernment but their abilities are not in rational understanding of doctrinal truth but an ability “to use a really sharp tongue” which Phil says is counter productive and embarrassing.  Phil doesn’t seem to mind that this may offend a lot of women as he tells Friel that he is a descendent of the John Knox clan. It was John Knox who offended more than a few when he wrote the book The First Blast of the Trumpet Against the Monstrous Regiment of Women in 1558.  In this book, Knox wrote that women compared to men were blind, weak, sick, impotent, mad, frenetic and their counsel is foolish. 

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CBMW brought to task for misuse of Scripture and demand for apology

CBMW brought to task for misuse of Scripture and demand for apology

sign on Women in Ministry by Cheryl Schatz

Newsflash July 24, 2010

Today I was emailed a letter that was just FedExed to Dr. Randy Stinson and Dr. J. Ligon Duncan III on behalf of the Freedom for Christian Women Coalition which is demanding an apology for harm done to Christian women because of the Danvers Statement on Biblical Manhood and Biblical Womanhood. 

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Have men taken away women's "good portion"?

Have men taken away women's "good portion"?

taken-away on Women in Ministry blog by Cheryl Schatz

“…Mary has chosen the good portion, which will not be taken away from her.”  Luke 10:41-42

In the complementarian Christian community there is a lot of pressure to keep women away from a place that doesn’t belong to them.  Because of the teaching that there is a “biblical manhood” and “biblical womanhood”, and the way we follow Jesus depends on our gender, many have been focused on dividing and protecting the man’s portion as if something has been given to men alone.  Is this really biblical?  Is there really something that belongs to men alone that needs to be held back from women? 

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Puzzling question: Why was Eve "punished" when she was deceived?

Puzzling question: Why was Eve "punished" when she was deceived?

punish2 on Women in Ministry by Cheryl Schatz

In our discussions on Genesis there has been one puzzling question.  If Adam alone sinned willfully and the woman fell into sin through deception, then why did God punish Eve so severely for her sin?

I would like to propose that we have misunderstood what happened when God dealt with Adam, the woman and the serpent.  There are only two acts by God that deal with guilt and curses and not three as tradition has taught us.  Let’s look carefully at the passage.  First of all let’s look at how God dealt with the serpent: 

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Common objections: women's speaking and leading dishonors men

Common objections: women's speaking and leading dishonors men

shame on Women in Ministry blog by Cheryl Schatz

Another common objection to women in ministry is the claim that when women speak and lead publicly it dishonors men.

The Council on Biblical Manhood and Womanhood (CBMW) speaks of this as dishonoring the “calling” of men:

We would say that the teaching inappropriate for a woman is the teaching of men in settings or ways that dishonor the calling of men to bear the primary responsibility for teaching and leadership. This primary responsibility is to be carried by the pastors or elders. Therefore we think it is God’s will that only men bear the responsibility for this office. (pg 64 online version)

One thing that we can notice from the quote above is that CBMW says “we think it is God’s will…”.  The fact that they don’t know for sure is telling.

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At the first Christmas, God was pleased to come through a woman

At the first Christmas, God was pleased to come through a woman

God came into the world through a woman, Women in Ministry blog by Cheryl Schatz

While there are many who say that women cannot receive from God that which will benefit men as they believe that all wisdom that God has for mankind must come through the agency of a man, may I remind us today that the Wisdom of God – God Himself came into the world through a woman. The vessel that He used that was meant to bring benefit to all of mankind through the good news of the gospel in the face of the Savior, was a lowly servant who was a woman.

There are some today who refuse to accept God’s gift that comes through a woman. Their pride will not allow them to benefit from anything that they believe is beneath them.  They practice hardening their hearts because they do not want to see and do not want to hear what originates from a woman. God cannot use a woman to preach and teach the gospel to the church, they say, because God is pleased to limit Himself to only men who by virtue of their maleness are fit to receive God’s special gifts that equip only males as teachers and gentle shepherds of God’s people. To them God’s best is always a man. God’s best is the wisdom of a man. God’s best is the strength of a man. To them God cannot and will not use what is foolish or weak or insignificant, inferior, common or despised.   God limits His work through the chosen gender who are the physically and spiritually “strong” ones and God surely sanctions male pride because He created them as first class citizens of the kingdom.  Is it not the complementarian message that it is through males alone that God can fully express Himself in wisdom, power and leadership?

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Equal in value and worth = in whose eyes?

Equal in value and worth = in whose eyes?

Equal in whose eyes? on Women in Ministry by Cheryl Schatz

 

One of the problems with complementarian definitions is that they aren’t complete enough on the surface to reveal the underlying nature of their hierarchical disposition.  However when one pushes to get the answers to some difficult questions, the picture becomes a lot clearer that actually shows the complementarian stand to be male bias in the pretty package of complementarian wording.  However when the veil is pulled back, a contradictory view is shown which reviews an inequality in God’s design of humanity, but also a man-made restriction placed on God Himself in how He is allowed to express Himself through half of humanity.  Let me give a few of examples of the pretty package and then we will dissect the statements.  The examples are all from the Council on Biblical Manhood and Womanhood (CBMW).

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Does God prefer men?

Does God prefer men?

Does God Prefer Men? Women in Ministry blog Cheryl Schatz

Recently I had a woman write me who was troubled by some Bible texts that seemed to indicate that God preferred men.  I felt that the questions she posed and the answers I provided would be good to put on line in case there are other women out there who also have been troubled by these same questions.

Question: I have been struggling with a question for the past several weeks.  Do I as a woman, have less worth in God’s eyes than a man does?  Given that Jesus did not come to abolish the law but to fulfill the law…I was (and still am) struggling with several scriptures where women are concerned and the seemingly “double-standard.” I could not fathom why in Leviticus there is a law that states that women who give birth to male children would only be unclean for 33 days, but if they give birth to female children they would be unclean for 66 days.

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The dark side of submission

The dark side of submission

The Dark Side of Submission

The following is a very eye opening article by Lee Grady.  From Fire in My Bones online, November, 2009. Copyright 2009 Strang Communications; all rights reserved. Used with permission.

Submission and abuse on Women in Ministry blog

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Christian teaching on male headship is often used as a weapon against women. This abuse must be confronted.

Last week during a ministry trip to Hungary I heard a painfully familiar story. Through a translator, a tearful young woman living near Budapest explained that her Christian husband was angrily demanding her absolute submission. This included, among other things, that she clean their house according to his strict standards and that she engage in sexual acts with him that made her feel uncomfortable and dirty.

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Australian conference on WIM – Cheryl Schatz's article now online

Australian conference on WIM – Cheryl Schatz's article now online

Blog Conference - Cheryl Schatz article

My article is now up on the Australian conference  for the Presbyterian church.  Click here to read the article and feel free to comment.

What do you think?  Are blog conferences like this a good thing?  Will it help to bridge the gap between complementarians and egalitarians?

I will be posting a review of Mike Seaver’s arguments from the first part of our debate.  I have just finished a grueling two month editing project and I am just finishing the graphic work on the cover and the DVD menu.  In the next day or two I should be back to normal and not so preoccupied with extremely long work days.  It is now time to talk about how the debate went and the way forward.

Mike Seaver and Cheryl Schatz discuss/debate women in ministry 10

Mike Seaver and Cheryl Schatz discuss/debate women in ministry 10

Whose commands are women to obey? Mike Seaver and Cheryl Schatz debate women in ministry

Responses to question #5

In the last blog post Cheryl Schatz posed her fifth set of questions to Mike Seaver regarding their discussion/debate on women in ministry. Links to all the previous questions and responses is at the end of this post.  This discussion will be Cheryl’s response to Mike’s answers on question #5 and Mike’s rejoinder.  Mike’s matching blog post is here

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Mike Seaver and Cheryl Schatz discuss/debate women in ministry 8

Mike Seaver and Cheryl Schatz discuss/debate women in ministry 8

Freedom or Restriction? Mike Seaver and Cheryl Schatz debate women in ministry

Responses to question #4

In the last blog post Cheryl Schatz posed her 4th set of questions to Mike Seaver regarding their discussion/debate on women in ministry. Links to all the previous questions and responses is at the end of this post.  This discussion will be Cheryl’s response to Mike’s answers on question #4 and Mike’s rejoinder.

Cheryl Schatz responds:

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Mike Seaver and Cheryl Schatz discuss/debate women in ministry 7

Mike Seaver and Cheryl Schatz discuss/debate women in ministry 7

What authority do men have to restrict women's gifts? Mike Seaver and Cheryl Schatz debate women in ministry

This is question #4 of a 10 question discussion/debate between Mike Seaverand Cheryl Schatz on the issue of women in ministry.  The discussion will take the form of five questions posed by Cheryl Schatz with answers by Mike Seaver and then five questions posed by Mike Seaver with answers by Cheryl Schatz.  Each question and answer session will be followed up in the next post by one response each from both Mike and Cheryl.  Links to the questions and the responses will be at the bottom of this post.  Mike’s corresponding post on his blog is here.

#4 Question by Cheryl Schatz:

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John Piper: "What should a wife's submission to her husband look like if he's an abuser?"

John Piper: "What should a wife's submission to her husband look like if he's an abuser?"

 

john-piper-womens-abuse

On August 19, 2009 John Piper tackles a question on an abusive husband and Piper’s answer directs women on how they should take abuse from their husbands.  The answer is typical of a complementarian who sees the husband as king and priest and the wife as the follower of her priest-king.

My comments will be below the transcript.  I recommend you listen carefully to what Piper says.  I think there is a lot to discuss especially his freudian slip calling the husband “lord”.  An edited transcript of the audio is below.

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Mike Seaver and Cheryl Schatz discuss/debate women in ministry 5

Mike Seaver and Cheryl Schatz discuss/debate women in ministry 5

 

Are men restricted?  Mike Seaver and Cheryl Schatz discussion/debate on women in ministry

This is question #3 of a 10 question debate between Mike Seaver and Cheryl Schatz on the issue of women in ministry.  The discussion will take the form of five questions posed by Cheryl Schatz with answers by Mike Seaver and then five questions posed by Mike Seaver with answers by Cheryl Schatz.  Each question and answer session will be followed up in the next post by one response each from both Mike and Cheryl.  Links to the questions and the responses will be at the bottom of this post.

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#3 Question by Cheryl Schatz:

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Ask John Piper – Do some complementarians deny women opportunities?

Ask John Piper – Do some complementarians deny women opportunities?

John Piper picture on Women in Ministry blog by Cheryl Schatz

On John Piper’s web site is posted a question that someone asked of him about the application of complementarianism that affects women.  The question is:

Do you think complementarianism is so important to some people that they deny women more opportunities than the Bible denies them?

I was shocked at John Piper’s response.  You really need to listen to it for yourself.  Click on the link above to hear an audio version or see the video clip. 

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Women in ministry issue causes distrust

Women in ministry issue causes distrust

Distrust

This post is from an inspiration I got from Katie Cole’s blog and a two-part segment on YouTube on the issue of women in ministry from the series “Designing Women”.  Katie writes:

One Bible verse, quoted to me out of context on its own, is no longer sufficient for me.

I think you will find the two YouTube clips inspiring.  They show that women can speak up and women can make a difference.

Clip 1:  Charlene loses faith in her minister

Clip 2:  Charlene speaks to minister and Julia sings

Semigalitariansim, undercover enemy and "feminist air"

Semigalitariansim, undercover enemy and "feminist air"

fight-7-cheryl-schatz

 

Semigalitarianism, Undercover Enemy and “feminist air”

When does explaining God’s Word make one an enemy of the church?  According to Mike Seaver, a woman who is allowed to teach the Word of God to men, even if she is under the authority of her husband and even if she has received authority from her pastor to teach the Bible (and assuming her pastor is monitoring her teaching), is like a drunken adulterer ministering to God’s people.  [Mike Seaver has written a blog post at CBMW identifying the issue of women teaching the bible to men as the undercover enemy of the church.  Mike is a pastor at CrossWay Community Church in Charlotte, North Carolina and regularly posts at Role Calling see his original article here.]

According to Seaver the church has been breathing “feminist air” and this has caused many churches to become “semigalitarian”.  [According to Seaver, semigalitarianism is defined as those people (both men and women) who say that a woman should not be allowed to preach in a church on her own authority, but if she claims to be under the authority of her senior pastor (who is a man) and under the authority of her husband (who is obviously a man) then it is okay for her to teach men in the church.]  But while Seaver is complaining of “feminist air”, he has unwittingly become infected with a “disease” that allows Christians to see passages of scripture as “clear” (1 Timothy 2:12-13) instead of as a complex passage in its complete context (1 Timothy 2:11-15).

The attitude of identifying godly women as enemies of the church is clearly an aggressive stand equating a woman explaining the meaning of the scriptures with a drunken adulterer.  It reminds me of the prejudiced view of the Orthodox Jews who believe that only men are allowed to touch the Torah.

torah7-Cheryl-Schatz on Women in Ministry

 

Apparently touching the Bible by giving an explanation of the meaning of a passage now makes one an “undercover enemy.”  How far has the church fallen that some feel free to attack our sisters in Christ identifying them as enemies?  Notice that Seaver says nothing about whether the woman’s teaching is correct or not.  He is lumping true Bible teaching in with error because it is the vessel which is the enemy, not the words that she speaks.  It is the mere fact that she would touch the Word of God in public that makes her an enemy.  This is the same tradition of the Pharisees who added a restriction on the teaching of God’s Word.

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Did God give up on the woman?

Did God give up on the woman?

pregnant on Women in Ministry blog by Cheryl Schatz

Many people think that God was especially hard on Eve after she was deceived by the serpent in the garden.  In fact hierarchists have determined that God was so hard on Eve by punishing her with a multitude of lashes for her sin, that some might get the idea that God punished the one who was deceived in a more severe way than the one who sinned willfully and without remorse.  Others are so confused about what God said to Eve many think that sexuality is a necessary evil that came after Adam and Eve left the garden, since Eve experienced no pregnancy before they left the garden.  Understanding exactly what God did say to Eve can help to remove the misconceptions.

God’s words to Eve gives us the reason why Eve did not get pregnant in the garden after her marriage to Adam.  It would not have been because Adam and Eve did not have normal marital relations.  After all God blessed them and told them to be fruitful and multiply and marital relations is the normal way of making that happen.  However Adam and Eve were created to live without dying and in that original creation, Eve’s rate of conception was not the same as it was after she ate the fruit and became subject to death.  Let’s look at the first part of God’s words to Eve  in Genesis 3:16.

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King Uzziah and women lepers?

King Uzziah and women lepers?

girl_cook on Women in Ministry by Cheryl Schatz

In an interesting blog post on Pyromaniacs the February 10th post, author Dan Phillips tries to link the rebellion of King Uzziah and his punishment of leprosy with the “unfaithful” act of women who apparently are committing treachery against God by becoming pastors.  Is this really true?  Are women pastors committing treachery against God?  First let’s look at Dan Phillip’s article to see how he equates women pastors with illegally burning incense on the altar.   Taking the opposing view for effect he says:

Surely King Uzziah had every bit as much right to burn incense on the altar as… well, as women have to be pastors in our day!

No matter how wonderful it (women pastors) looks, treachery is still treachery.

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Recovering from Spiritual Abuse

Recovering from Spiritual Abuse

all-the-props on Women in Ministry blog by Cheryl Schatz

Recently I was contacted by Dr. Barb Orlowski who has compiled her research on spiritual abuse into a manuscript that will form the basis of a yet unpublished book called “Ministering Restoration: Recovering Spiritual Harmony”.  Dr. Orlowski wrote to me because she is interested in the issue of women in ministry as it was part of her study on spiritual abuse by authoritarian and abusive leadership in the church.  In her on-line book in chapter three “What does the Bible say?” she lists the inherent weakness of the hierarchical/authoritarian model of leadership.  These models can be used as a way to abuse the flock if the leadership demonstrates power driven or controlling tendencies.  Barb writes:

Hierarchical and Authoritarian leadership can often slip into abusive patterns.  What appears to be a reasonable system of church governance can often get molded instead to suit the designs of certain types of leaders.  Unfortunately, these leaders distort church authority in ways that eventually misrepresent biblical principles for church governance.  Leadership then becomes a command and control style which slowly erodes the effectiveness of that church body and leaves those under that regime dependent and immature in their Christian lives.

One of the ways that these leaders become abusive, according to Dr. Orlowski, is by not allowing others to participate and these “authorities overstep their bounds and use their position of leadership to mistreat those under their care”. 

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Anne Graham Lotz and 800 pastors' shame

Anne Graham Lotz and 800 pastors' shame

CBMW relates a story told by Anne Graham Lotz in the Washington Post where Mrs Lotz writes:

What legitimate, Biblical role do women have within the church? That question demanded an answer early in my ministry when I accepted an invitation to address a large convention of pastors.

When I stood in the lectern at the convention center, many of the 800 church leaders present turned their chairs around and put their backs to me. When I concluded my message, I was shaking. I was hurt and surprised that godly men would find what I was doing so offensive that they would stage such a demonstration, especially when I was an invited guest. And I was confused. Had I stepped out of the Biblical role for a woman? While all agree that women are free to help in the kitchen, or in the nursery, or in a secretary’s chair, is it unacceptable for a woman to take a leadership or teaching position?

While CBMW writer Brent Nelson writes about the en masse action of many of the 800 pastors in a negative fashion…

Such a shameful event should have never happened.

…what action does he say should have happened?

I grieve that someone in a decision-making role, did not wisely preclude a woman from speaking to a large group of pastors who chose to express their biblically sound concerns in such a shameful fashion.  The commands to speak the truth in love (Ephesians 4:15), are equally as important to obey as the command for a woman not take spiritual authority over men. (emphasis added by WIM)

While CBMW’s article says that women are not to be elders or pastors and this is apparently the “clear” prohibition that CBMW espouses, Anne Graham Lotz doesn’t appear to be either an elder or a pastor.  What Mrs. Lotz does in her ministry is preach the good news to whoever the Lord Jesus brings in her pathway.  She writes:

Mary Magdalene was actually the very first evangelist! Since Jesus had obviously been present when Peter and John were there, why did He withhold Himself from them, but reveal Himself to Mary? He could so easily have given the task of announcing His resurrection to Peter and John, but instead He had given it to Mary. I believe He was making an undeniable, obvious statement that reverberates through the centuries, right up until our own day. Women are commanded and commissioned to serve Jesus Christ in whatever capacity He calls them, within or without the organized church, in word or in deed.

CBMW writer Brent Nelson agrees that Mary was commissioned to preach the gospel of the resurrection to the Lord’s disciples, but this doesn’t support Anne Graham Lotz.

Mary seeing Jesus and being commissioned to tell the disciples of his rising is indeed an honor, but certainly does not qualify her to take the role of an Elder or Pastor to men.

While I will not be discussing women elders or pastors in this article, CBMW’s article appears to be a sleight of hand bringing confusion regarding official positions of ordination with the call to preach and teach outside of ordination.  This confusion is precisely what CBMW itself seeks to avoid when they state that women can minister but not have a “pastorate”.

Imprecision is the handmaid of confusion, and confusion the prelude to bondage (John 8:32). We would do well to make a distinction between women in ministry (which the Bible affirms) and women in the pastorate (which the Bible forbids – 1 Timothy 2:12).

Is Anne Graham Lotz called by God to ordination?  She says no:

This space is not long enough to address the issue of ordination which carries with it the right to marry, bury, baptize, and have authority over church members. I do not believe God has called me to be ordained, but I know many women who believe He has called them. Some of these women pastor in countries where the male leadership has been decimated by persecution and imprisonment, and out of necessity they have stepped up to fill the void. (emphasis added by WIM)

What is Anne Graham Lotz called to do?  She writes about what the Lord’s commission means to her:

For me, it means going wherever God sends and giving out His Word to whomever He puts in front of me.

So if Anne Graham Lotz is not called to be ordained as a pastor and she is not ordained as an elder, then why would 800 pastors have “biblical sound concerns” to have her speak to them as an invited guest speaker?  Again CBMW’s Brent Nelson writes:

I grieve that someone in a decision-making role, did not wisely preclude a woman from speaking to a large group of pastors who chose to express their biblically sound concerns in such a shameful fashion.  The commands to speak the truth in love (Ephesians 4:15), are equally as important to obey as the command for a woman not take spiritual authority over men. (emphasis added by WIM)

The mindset of CBMW is that women are not allowed to preach the gospel to Christian men because this constitutes taking “spiritual authority” over men.  It is only a smokescreen in this case when they say that the Bible forbids women to be pastors and elders, because this has nothing to do with Mrs. Lotz.  Anne Graham Lotz is an evangelist not a pastor or an elder, yet she is forbidden according to CBMW, to preach the good news to pastors while they can at the very same time agree that Mary was commissioned by Jesus to preach the good news to the disciples.  CBMW affirms that Jesus’ commission for Mary was a godly thing for a woman to obey.  This sleight of hand and confusing talk brings great harm to the body of Christ when women are hindered from speaking the truth of God’s word to the body of Christ.

CBMW’s answer to a woman’s preaching the gospel to Christian men is that she should be hindered, stopped and forbidden from speaking in the first place.  According to this CBMW article it would be a wise male leader who should have stood in the way of Anne Graham Lotz and prevented her from speaking the gospel to these Christian men.  CBMW lifts up the pastors who turned their backs on Mrs. Lotz as godly men who showed their biblical concern in the wrong way.  By turning their backs on Mrs. Lotz, these pastors were not preventing her from speaking to them, they were only showing a shameful action of contempt.  Would CBMW’s counsel to these pastors have them walk out en masse instead of merely turning their backs?

Apparently CBMW believes that there were two shameful actions that happened the day Anne Graham Lotz spoke to those 800 pastors.  The first shameful action was the men who turned their backs toward a godly sister in Christ.  The other “shameful” action was apparently the mere fact that Mrs. Lotz would dare to speak the gospel in the presence of Christian men and that a Christian leader would dare to allow her to speak.  CMBW’s Brent Nelson writes:

At the end of the day, it is the role of pastors and men to lead their congregations and families in understanding God’s design for the home and the church. When this kind of biblical leadership is lacking, sadly shameful things can happen. (emphasis is added by WIM)

CBMW through sleight of hand has now added to the scriptures that only men may lead Christians in the church and in the family towards understanding God’s design.  Shame on CBMW for spiritually turning their back on God’s gifted women, and thus God himself by adding to God’s word things that God never said.

Listen to what CBMW believes Christian men shouldn’t be able to hear Anne Graham Lotz preach and apparently use their CBMW-based conscience to walk out:

Anne Graham Lotz Just Give me Jesus

Pursuing More of Jesus with Anne Graham Lotz

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Recovering from "feminism recovery"

Recovering from "feminism recovery"

Wade Burleson has written an exceptionally thought-provoking post on the difference between one young woman’s journey through her pain (it appears to be a rejection of herself by a boyfriend) into the pathway of accepting a tradition that gives authoritarian license to males vs one young slave woman’s courage in standing up against authoritarian license.  I highly recommend you read Wade’s post found here especially for the account of the courageous stand of a slave girl that Wade copies at the end of his post.

Certainly one can have a “recovery” if that person is actually recovering from a bitterness towards men.  But depicting egalitarianism in the church as being based on hatred of male authority or a bitterness towards men is a false recovery.  Bitterness towards men is no different than bitterness towards women or bitterness towards another race.  When someone has hurt you and your self worth has been damaged, one will be tender and sensitive and often people go through many steps of recovery before they can get past the bitterness and intense hurt.  However identifying egalitarians (or as Courtney calls them feminists) as ones fighting against authority is a very serious mistake and one might question what she was really recovering from.  Bitterness is bitterness.  It is a sinful state of the heart that comes from our sin as a reaction to our hurt, not from our belief about the ability for men and women to serve God in the way that he has called them.

False recovery taints the recovery process.  It fails to identify where the problem lies.  Identifying a false source of the problem can replace one bondage for another.  It also can alienate another group of believers seeing them as the problem instead of identifying the heart attitude as the problem.

Questions of faith for semi-egalitarians

Questions of faith for semi-egalitarians

USA Today has an editorial written by David P Gushee in which Mr. Gushee challenges complementarians that they are actually semi-egalitarians and they should be willing to openly acknowledge this.  Gushee says that he writes about this issue as a moderate evangelical Christian.

Gushee writes that there are many theologically conservative Christians who accept Sarah Palin as the Republical vice presidential nominee.  Yet at the same time:

…at the local church level many congregations would not accept Palin or any other woman even as associate pastor, or deacon, or youth minister or Sunday school teacher in a gender-mixed classroom.  The most conservative would not consider it appropriate for her to stand behind a pulpit and preach a sermon, or teach from the Bible, or lead a praise chorus, or offer a prayer, unless her audience consisted entirely of women or children.

He notes that even CBMW (Council on Biblical Manhood and Womanhood) who Gushee calls “an influential advocacy group” and who are against women teaching men in the church, have no problem in allowing for a woman to serve as vice president of the country.  CBMW has replied to the article welcoming Gushee’s questions:

Dr. Gushee is the Distinguished University Professor of Christian Ethics at Mercer University and challenges complementarians with many questions in the September 15, 2008 issue of USA Today.

CBMW writes:

While we are honored that Dr. Gushee considers CBMW “an influential advocacy group” on gender issues, we don’t claim to represent the “evangelical voting base,” or even all complementarians.

It certainly is a fact that CBMW does not represent all complementarians.  There is a group called Vision Forum who were formerly associated with CBMW from its beginning, but who have since separated themselves from CBMW now calling CBMW in actuality semi-egalitarians.  Vision Forum has written that Dr. Gushee is “spot on”.  In an article regarding USA Today’s editorial, Doug Phillips writes this about CBMW:

It is our view, however, that they have erred by overtly embracing an egalitarian perspective of the roles of men and women in the public arena.

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Women preaching equated with adultery and homosexuality

Women preaching equated with adultery and homosexuality

Wade Burleson has commented on Irving Bible Church’s decision to allow women to preach the gospel to the congregation on a Sunday morning and the attacks that this church has experienced because of this decision.  Wade writes:

I shiver when I hear my fellow evangelicals call a church that asks a woman to preach the gospel on Sunday morning a church of “grave moral concern.” WE ARE NOT TALKING ABOUT FEMALE PASTORS!

The idea that a woman teaching or preaching the gospel of Jesus Christ is a “grave moral concern” shows us how far the church has fallen from the place of accepting one another as brothers and sisters in Christ who have gifts given for the benefit of “one another”.  Is not the “grave moral concern” rather an issue of saying that “I” (a man speaking) do not need “a woman” teacher?

1 Corinthians 12:21  And the eye cannot say to the hand, “I have no need of you”; or again the head to the feet, “I have no need of you.”

Why is it that scripture says we “cannot say” something that we do say?  The scripture says that we do not have permission to say that women preachers and women teachers are not needed by some in the body of Christ.  When we reject God’s gifts merely because of the package that they are housed in, we are rejecting the Lord Jesus in this area.  Jesus is responsible for assigning the gifts.  If he did not want a female to teach a male the gospel, then Jesus should have created a list of female gifts which list would not include teaching.  Then it would be easy for men to disregard something that doesn’t exist.  When are we going to stop saying what scripture has forbidden us to say?  Saying “I” do not need you and your God-given gift should be treated as a serious moral concern.

The case against Eve

The case against Eve

In this continuing look at the creation and fall of man, today we come to the conversation between the woman and the serpent.

The first thing that we notice about the question that the serpent gives to the woman is that it is an attack on God as the source of supply for both Adam and his wife.  The serpent asks:

“Indeed, has God said, ‘You shall not eat from any tree of the garden’?”

What the serpent is saying to the woman is that God has not given them permission to eat at all.  Is it just one tree that he says they are not to eat from?  No. The serpent says that God hasn’t given them permission to eat from any tree.  At this point the woman doesn’t quote from God, but she gives her conclusion.  Remember in Genesis 1:29 God said:

Genesis 1:29  Then God said, “Behold, I have given you every plant yielding seed that is on the surface of all the earth, and every tree which has fruit yielding seed; it shall be food for you;

Notice that in Genesis 1:29 God didn’t say to Adam and his wife that they could freely eat.  He said they were given permission to eat from every single tree that passes the test.  The test is that it must have fruit that yields seed.  That is pretty understandable isn’t it?  The woman understood it and she applied it.  So when the serpent questioned her saying that God hadn’t given her permission to eat, she states that she does have permission to eat.  She knows she has permission to eat because she has applied the test that God gave her and because she did what God asked of her, she ended up with the conclusion that she has permission to eat from the fruit of the trees in the garden.

At this point the woman now quotes God.  She says:

Genesis 3:3  but from the fruit of the tree which is in the middle of the garden, God has said, ‘You shall not eat from it or touch it, or you will die.'”

There are several options regarding why the woman said what she did, but I will only be discussing two diametrically opposed options that leave the woman either faultless or guilty of a crime against God.

The first option that I will look at very carefully is the very common argument from hierarchists that the woman added to God’s words.  The claim is that the words “or touch it” was not recorded in scripture anywhere else saying “God said” therefore we must believe that the woman’s testimony is not true.  She is presumed to have added words and illegally attributed them to God.

Now let’s think this one through.  Does God make adding to his words a prohibition? Absolutely, yes he does.  It is given as a prohibition three times from Deuteronomy and Proverbs and then specifically later on it is given about the words in the book of Revelation:

Deuteronomy 12:32  “Whatever I command you, you shall be careful to do; you shall not add to nor take away from it.

Deuteronomy 4:2  “You shall not add to the word which I am commanding you, nor take away from it, that you may keep the commandments of the LORD your God which I command you.

Proverbs 30:6  Do not add to His words Or He will reprove you, and you will be proved a liar.

In Proverbs we see that the result of breaking God’s prohibition is a reproof from God and God will prove the person is a liar.  Thus those who add to God’s words are liars and will be disciplined by God himself.

This is an extremely serious sin and not one to be taken lightly.  Is the woman guilty of adding to God’s words?  One thing we know for sure.  We cannot find someone guilty of sin without two or three witnesses:

Deuteronomy 19:15  “A single witness shall not rise up against a man on account of any iniquity or any sin which he has committed; on the evidence of two or three witnesses a matter shall be confirmed.

We can see from God’s standard that the woman cannot be found guilty of any sin unless there is evidence of two or three witnesses.  It is through two or three witnesses that we will find the matter confirmed or without these witnesses the matter is unconfirmed and the accused person goes free.

Is it a serious matter to charge someone to be guilty who is not proven guilty by the required witnesses?

Deuteronomy 19:16  “If a malicious witness rises up against a man to accuse him of wrongdoing,
Deuteronomy 19:17  then both the men who have the dispute shall stand before the LORD, before the priests and the judges who will be in office in those days.
Deuteronomy 19:18  “The judges shall investigate thoroughly, and if the witness is a false witness and he has accused his brother falsely,
Deuteronomy 19:19  then you shall do to him just as he had intended to do to his brother. Thus you shall purge the evil from among you.

Here we can see it is an evil thing to accuse someone of a sin without the matter being established with two or three witnesses.  We cannot just accuse someone of sin without a solid foundation of evidence.

Since this is a serious matter, let’s take God’s method of judging the matter and apply it to the case against Eve.

Okay, let’s list two witnesses since that would be the minimum witnesses that are required for a finding of guilt against the woman.

Who is the first witness?  Who charge the woman with adding to God’s word?

The first person to interact with the woman was the serpent.  Did the serpent charge the woman with adding to God’s words?  No he didn’t.  Isn’t this odd?  Satan himself speaking through the serpent didn’t even charge the woman.  Let’s move on to the next witness.

Did Adam charge the woman with adding to God’s words?  No he didn’t.  When Adam faced God he did not say “The woman who you gave to be with me is more guilty than I am because she added to your words.”  No Adam was silent about the woman’s guilt.  No witness here either.

Well what about God Himself?  Surely God himself would follow his standard and reprove her of adding to his words and thus prove her to be a liar, right?  (Proverbs 30:6)  Did God reprove Eve?  Did God say that the woman was guilty of adding to his word?  No one, not even God Himself charged the woman with adding to His own words.  Do you know what this means?  It means without a single witness against a person charging them with sin, we are forbidden by God’s word to attribute guilt to them.

The question is, what will you do?  Will you take the position of accuser?  Will you be a malicious witness falsely accusing the woman of sin when there are no witnesses charging her with sin?  I think those of us who love God’s word and hold to the scripture’s authority would not want to be the one to cast the first stone.  There are no witnesses that can be found in scripture that charge the woman with adding to God’s words.

My view is that if there are no witnesses to charge the woman with adding to God’s word (and there are no witnesses) then I accept her word that she told the truth.  Indeed God did speak to both Adam and his wife and even though these words are not recorded elsewhere in scripture, we can accept the record of God’s words by the testimony of the woman.

Now where do you stand?

Godly complementarians and "Elvis has left the building"

Godly complementarians and "Elvis has left the building"

With all the hostile name-calling tactics against egalitarians rampant on the internet, godly, peace-loving complementarians may wonder what they can do in their current position to bring peace amongst the body of Christ. I am glad you asked. Below are my recommendations on how you can bring peace to the body of Christ and support godly women teachers without compromising your own conscience:

  • When a godly woman is asked to speak publicly, do not discourage her or put her down for using her God-given gifts. Give her the opportunity to use her gifts for the benefit of the body of Christ by quietly and without a disrespectful show of superiority, leave the building so that others will receive the benefit of her teaching. When those who are complementarian and who have a weaker conscience regarding hearing the truth from scripture from the mouth of a woman have left the building, the rest of the body of Christ will be free to benefit from the teaching that God has for them. It is never right to stop a woman from teaching the truth of God’s word. It would be a respectful and godly thing to leave the building yourself so that God gets the glory and your conscience is not hurt. This is a godly “Elvis has left the building” peace-making effort.
  • When a godly woman is preparing to give a bible lesson do not ask that woman what she is allowed to do by God, ask yourself rather what you are allowed to hear. If your conscience is bothered by hearing godly teaching coming from a sister in Christ who has been commissioned by God as a teacher, then do another “Elvis has left the building” exit. In doing so you will not disturb those who are ready and willing to hear the truth of God’s word from one of God’s gifted teachers.
  • Ask yourself why the church has practiced stopping gifted women teachers from teaching the truth from scripture rather than a much simpler plan of allowing men with weak consciences to leave in a respectful manner? Why do some men sit up front when a woman is scheduled to speak in a church or a chapel and then get up in protest and walk out in an act of arrogant superiority? Is this godly? Does this please God? Or should these men rather choose not come to the chapel in the first place or choose to sit discreetly at the back in a respectful manner and then quietly leave before she gets up to speak? Would it not be a godly and peace-loving thing by respecting their sister in Christ and respecting Jesus who has accepted and gifted this godly teacher by quietly and discreetly making their exit? Why do some men make a show of disrespecting women rather doing a humble and discreet “Elvis has left the building” exit?
  • Pour over scripture and look throughout the Old Testament and then search through the new testament looking for a reason as to why God treats men as second class citizens and keeps part of his gifts away from them? Why would God give 100% of his gifted teachers for the benefit of women in the body of Christ, but then hold back 50% of his gifted teachers from benefiting men? Search carefully through scripture to determine for yourself why God is so prejudiced against men that he gives them only half of his best gifts for their benefit?
  • Apologize to women that you have disrespected and treated with disdain because they have freely offered their gift for your benefit. Ask God to forgive you for your attitude. Ask God to change your heart so that you will allow yourself to encourage, love, respect and appreciate every godly Christian bible teacher that has had the courage to continue teaching after being mistreated, scorned, rejected and hated by their brothers in Christ.
  • Finally, pray for your sisters in Christ and ask God to help you to be a peace-maker and an encourager of their gifts and support their courage to use their gifts for the benefit of the body of Christ whom Christ also died for.

For more information about the dual use of the term “Elvis has left the building” click here. You will then need to determine if you are one who is to stay or to go.

Anyone have anymore respectful things that a godly complementarian can do to encourage his/her sisters in Christ?

Women teaching, men's prejudice and God's glory

Women teaching, men's prejudice and God's glory

Many complementarians have been so used to hearing what women are not allowed to do in the body of Christ rather than what scripture says women should do as followers of Christ, that the focus has become automatically set to see restrictions when the subject of women in ministry is discussed.  With this post I would like to lay out some of the allowances for women in ministry as well as the obligations of mature children of God including God’s female “sons” so that we can contemplate on God’s own instructions.

What should be the attitude of women who are dedicated, mature and reverent followers of Christ?  In 1 Peter chapter 3 Paul has been writing about how women followers of Christ are to show their love for their Lord in the respectful way that they treat their husbands.  Men followers of Christ are also to show their love for their Savior by treating their wives with love and respect as fellow heirs of the grace of God.  Then in verses 8-17 Peter continues on to speak to both men and women about their attitude, their behavior and actions and their obligations.

1 Peter 3:8 (NASB) To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit;
1 Peter 3:9  not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing.
1 Peter 3:10  For, “THE ONE WHO DESIRES LIFE, TO LOVE AND SEE GOOD DAYS, MUST KEEP HIS TONGUE FROM EVIL AND HIS LIPS FROM SPEAKING DECEIT.
1 Peter 3:11  “HE MUST TURN AWAY FROM EVIL AND DO GOOD; HE MUST SEEK PEACE AND PURSUE IT.
1 Peter 3:12  “FOR THE EYES OF THE LORD ARE TOWARD THE RIGHTEOUS, AND HIS EARS ATTEND TO THEIR PRAYER, BUT THE FACE OF THE LORD IS AGAINST THOSE WHO DO EVIL.”
1 Peter 3:13  Who is there to harm you if you prove zealous for what is good?
1 Peter 3:14  But even if you should suffer for the sake of righteousness, you are blessed. AND DO NOT FEAR THEIR INTIMIDATION, AND DO NOT BE TROUBLED,
1 Peter 3:15  but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence;
1 Peter 3:16  and keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Christ will be put to shame.
1 Peter 3:17  For it is better, if God should will it so, that you suffer for doing what is right rather than for doing what is wrong.

Since Peter says that this is written for “all of you”, let’s focus on what we can see about God’s will for women from these verses.  Peter writes in verse 8 that women are to be harmonious (of like mind with all believers) humble in spirit, kindhearted, brotherly (fond of the brethren which is the body of believers) and sympathetic.  How does this work out in practice?  Peter writes in verse 9 that women are not to return evil for evil or insult for insult but they are to practice giving a blessing even when they are reviled because women in Christ are called for the purpose of inheriting a blessing.

Peter goes on in verses 10-12 to encourage women to keep from speaking evil words and women followers of Christ are to do what is good and to pursue and seek after peace.  When women followers of Christ live this way they have the eyes and ears of the Lord Jesus toward them because the eyes of the Lord are toward the righteous and his ears hear their prayers.

In verses 12-14 Peter writes that God is against those who do evil so that if women are zealous for doing what is good that God will be on their side and look out for them regarding those who do evil to them.  Women are told that even though they may suffer for doing what is good, God will bring them a blessing for suffering for the sake of righteousness.  God tells women that when they are reproached for doing what is good, they are not to fear the intimidation of those who are against them.  God tells women they are not to be troubled when they suffer for doing good and they are not to fear those who try to intimidate them, instead these women are to be prepared to defend their faith in God.  Verse 15 says:

1 Peter 3:15  but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence;

Women are not only allowed to give a defense to everyone who asks them to give an account, but they are commanded to do so.  They are not told to be prejudiced against men but to give a defense to everyone.  Women’s obligation is to be ready with a gentle and reverent spirit to give an account to whoever challenges them on their faith in Christ.  When Jesus gifts and equips a woman she is to use these gifts without fear.  In 1 Peter 4:10,11 Peter records that each one of us has been gifted and we are commanded to use our gifts for the use of the body of Christ.

1 Peter 4:10 As each one has received a special gift, employ it in serving one another as good stewards of the manifold grace of God.
1 Peter 4:11 Whoever speaks, is to do so as one who is speaking the utterances of God; whoever serves is to do so as one who is serving by the strength which God supplies; so that in all things God may be glorified through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen.

If God has gifted a woman to speak she is commanded to speak as one who is speaking the very utterances of God.  She is to do this because it pleases God to gift her.  When she uses her gift God will strengthen her in that gift because this brings honor to Jesus.  Whenever she uses her gift she is bringing glory and honor to Jesus Christ her Lord.

What about if someone challenges a woman follower of Christ that women are to be prejudiced against men and must refuse to use their God-given gifts for the benefit of the men in the body of Christ?  What if someone says that teaching the bible for the benefit of men is an evil act and not allowed for godly women?  What if someone says that women followers of Christ are sinning against God if they refuse to turn away men from hearing them teach the bible?  Peter instructs the women to keep a good conscience and in doing the good works of a mature follower of Christ, if she is slandered by those who hate her good works and who say that her good works are evil, these ones who have slandered her will be put to shame by her good behavior in Christ and her gentle and reverent spirit even during her persecution and her suffering.

1 Peter 3:16  and keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Christ will be put to shame.
1 Peter 3:17  For it is better, if God should will it so, that you suffer for doing what is right rather than for doing what is wrong.

God’s word for women followers of Jesus, is do not fear intimidation and do not be troubled.  Be glad that you are counted worthy to suffer for the sake of the Lord.  Do not return evil for evil or return insult for insult but keep on doing what is good.  Teaching God’s word is good.  Using your God-given gifts is a good thing.  Scripture never once tells women to turn their backs on men and to refuse to use God’s gifts for the benefit of men.  That is prejudice and prejudice is not a godly thing.  God’s way is to use your gifts for God’s glory without prejudice.  Do this good work in a gentle and respectful manner without responding back with evil words if you are insulted and slandered by your brothers in Christ.

Let me tell you a story about our ministry partner Lorri MacGregor.  Lorri was a Jehovah’s Witness for 15 years and when she came to Christ and had come to a full understanding of the truth of God’s word, God called her to teach the scriptures especially to Christians who had no idea how to witness to Jehovah’s Witnesses.  Lorri was faithful to go wherever the Lord called her even though she had many barriers put up in her pathway because she was a woman.  God caused her testimony to be heard by men and women, lay people and Pastors alike.  Many Pastors were so impressed by her testimony and her ability to teach Christians how to witness to Jehovah’s Witnesses, that they allowed her to teach on this subject even though they have never allowed a woman to teach the bible to the congregation before.  Lorri’s ability to make the gospel clear and to teach difficult subjects like the Trinity and make these teachings understandable to the average Christian was clearly noted and she was asked into many churches to share her testimony and her special gift of teaching.  Lorri never refused to teach anyone because of their gender nor did she act in a prejudicial way to the men in the audience.  When some objected to her teaching on the platform, she asked if she could teach from the floor using a music stand instead of a pulpit.  Her humility and her respectful manner allowed her to receive a hearing and because of this many men and women were equipped to share their faith in a way that brought much fruit and brought Jesus much honor.  Lorri’s ability and her gifts were strengthened by her experience coming out of the Jehovah’s Witnesses and Pastors saw the benefit of her teaching as a unique gift.

Because Lorri’s desire was to use her gifts for the benefit of the body of Christ and it was not her desire to elevate herself or stand in open opposition to the tradition held by many Pastors and many churches, the doors opened to her for her to teach what is good.  In fact her teaching was so clear and so easy to understand that Lorri was invited into the pulpit in places that had never before allowed a woman to teach the congregation.  Lorri did not make an issue of being a woman teacher, she just used her gifts in a God-honoring way that benefited both men and women followers of Christ.  She was not deterred by those who tried to stop her and who tried hard to put up a roadblock in her pathway.  Lorri stayed the course and followed Jesus through every open door that he provided.  The Lord provided ways for Lorri to serve in her gifts because she trusted him to make a way for her to serve him.

My path has been somewhat different than Lorri’s.  My focus is not to go around the roadblocks but to respectfully and methodically dismantle the roadblocks with the gifts that God has given me.  I deal with the opposing arguments head on and I use God’s word in context using God’s inspired words and his inspired grammar to understand God’s will for women.

If you are a woman who has been called to serve Christ in teaching the bible, yet you have been told that this work is forbidden to women unless women are willing to turn their back on men and refuse to use their gifts for men’s benefit, you need to see the hard passages in scripture on women in ministry in their context.  I would encourage you to get a copy of my 4 DVD set called “Women in Ministry Silenced or Set Free?” so that you may have a tool to help you give a defense to everyone who demands of you an answer and this DVD set can help you give an answer with gentleness and reverence.  Do not let anyone stop you from doing the good works that God has prepared for you.

Matthew 5:16 (NASB)  “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.

1 Peter 4:14  (ISV) If you are insulted because of the name of Christ, you are blessed, for the glorious Spirit of God is resting on you.
1 Peter 4:19  So then, those who suffer according to God’s will should entrust their souls to a faithful Creator and continue to do what is good.

1 Peter 2:15  For such is the will of God that by doing right you may silence the ignorance of foolish men.

Colossians 3:23 Whatever you do, do your work heartily, as for the Lord rather than for men,
Colossians 3:24  knowing that from the Lord you will receive the reward of the inheritance. It is the Lord Christ whom you serve.

Don’t stop doing what is good.  Do your godly works in a respectful way and trust that God will open the door for you to serve him in exactly the way that he has called you.  If we can be an encouragement to you on this blog community, we are at your service.

Discrimination of women in the SBC: can they teach men at all?

Discrimination of women in the SBC: can they teach men at all?

I have been following a blog documenting the injustice done to Dr. Sheri Klouda a professor of Hebrew who was forced out of her teaching position at the Southern Baptist Convention’s Southwestern Theological Seminary because the new President, Paige Patterson, does not believe that women should be teaching men. This comes after Dr. Klouda had been at the Seminary and approved for teaching by the board of trustees since 2002. I think that this is a very important issue to follow as it reveals the cold heart of some men towards other members of the body of Christ. Wade Burleson, a Pastor in Enid, Oklahoma writes:

It is essential for Southern Baptists to speak out when there is an injustice within our convention. This post is written for the purpose of drawing attention to a brilliant theologian who served Southern Baptists as a professor of Hebrew at Southwestern Theological for a total of seven and a half years, three and a half as an adjunct professor and four as full time elected faculty, establishing impeccable credentials and an extraordinary track record, only to be forced out from the job of her dreams for solely one reason — her gender.

To read the rest of the blog post documenting the gender discrimination that has occurred within the Southern Baptist Convention click here. I appreciate Pastor Wade for having the courage to document this injustice and his courage to speak out.

One other note – Paige Patterson is on the board of reference for the Council on Biblical Manhood and Womanhood (CBMW) and his wife is a CBMW Council member.

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