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Category: Answering complementarian arguments

Common objections to women in ministry: Eve usurped Adam's authority

Common objections to women in ministry: Eve usurped Adam's authority

man's authority on Women in Ministry Blog by Cheryl Schatz

In our continued topic of common objections to women in ministry, we come to the claim that Eve usurped Adam’s authority when she spoke to the serpent. To deal with this claim, we will be looking at both the claim that Eve rebelled against Adam in the garden and the claim that God gave Adam a responsibility to lead that He clearly denied to Eve.

In chapter 3 of Recovering Biblical Manhood and Womanhood written by Raymond C. Ortlund Jr headship is defined as a right that the man possesses to lead women in a God-glorifying direction. Ortlund writes

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Common objections: women are more easily deceived

Common objections: women are more easily deceived

Easily deceived graphic on Women in Ministry blog by Cheryl Schatz

Another reason some complementarians claim for denying women opportunities to minister in the church is that it is said that women are more easily deceived than men so men alone are permitted to minister in the church.  A good example of this kind of rationale is found here with this excerpt: 

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Neopatriarch's once again claims to refute the Greek grammar and Cheryl Schatz's view of 1 Timothy 2:11-15

Neopatriarch's once again claims to refute the Greek grammar and Cheryl Schatz's view of 1 Timothy 2:11-15

Neopatriarch tries to refute Cheryl Schatz

According to those who have been followed a trail left by our old friend Neopatriarch (who many of you may recall was the young complementarian who used to post challenges on this blog until he left in exasperation when his arguments didn’t make the grade),  he has apparently been presently himself recently on several discussion boards as the one who has refuted my exegesis of 1 Timothy 2:11-15. How interesting that he has been refuted time and time again and is still claiming victory.  Also how interesting that he has picked me as the one who has the exegesis that has to be refuted.  Well, I am quite flattered by all of his attention, and even though he is undoubtedly a very intelligent young man, his attempts to refute my sound argument have only called attention to my argument.  I guess I should say thanks. 

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Common objections to women in ministry: God's design in Genesis

Common objections to women in ministry: God's design in Genesis

designed on Women in Ministry blog by Cheryl Schatz

How is it that there are millions of Christians who all look to the same Genesis account yet find themselves with different and contradictory truth claims from the same account?  While many conclude that man was designed in a special way that sets him above the woman with special God-given privileges, there are still many others who conclude that God created both man and woman as equal rulers over creation. We all need to be careful that we don’t just see what we want to see because there is a tendency for each one of us to read our own position into the account. But as Christians we should desire to value truth above all else  for it is God’s design that we want to discover, not mankind’s aberration of God’s design.

As we search diligently in the creation account in Genesis, we look for how God conveyed His design differences to the attention of the first man and woman. Did the man know that he had been designed differently? Did he know that his design gave him special privileges that were withheld from his wife because she did not have the same design? And was it conveyed to Eve that she was not on the same level as Adam?  According to Ray Ortlund, God gave the man a special mission and a special “call” to accomplish and the woman had a special mission to please him. 

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Common objections to women in ministry

Common objections to women in ministry

Witness on Women in Ministry blog by Cheryl Schatz

 

One of the first objections to women in ministry is the fact that Jesus chose only males as his twelve apostles. If Jesus only chose men for this special “class” of people who were to be His witnesses of the resurrection, then didn’t Jesus show by this act that He does not allow women to minister in the church as men alone are to have a special position of authority?

I would like to suggest that Jesus deliberately chose men as part of the group of 12 who were to be witnesses to the resurrection since these men were to be witnesses to the world while Jesus assigned women to be the first witnesses to the church

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Equal in value and worth = in whose eyes?

Equal in value and worth = in whose eyes?

Equal in whose eyes? on Women in Ministry by Cheryl Schatz

 

One of the problems with complementarian definitions is that they aren’t complete enough on the surface to reveal the underlying nature of their hierarchical disposition.  However when one pushes to get the answers to some difficult questions, the picture becomes a lot clearer that actually shows the complementarian stand to be male bias in the pretty package of complementarian wording.  However when the veil is pulled back, a contradictory view is shown which reviews an inequality in God’s design of humanity, but also a man-made restriction placed on God Himself in how He is allowed to express Himself through half of humanity.  Let me give a few of examples of the pretty package and then we will dissect the statements.  The examples are all from the Council on Biblical Manhood and Womanhood (CBMW).

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