You have nailed it on the head. Dr. Ware has made it very clear that we are to go to the Father in Jesus’ authority. This could be like going to the head of the company bringing a letter authorizing us to be there. Yet in reality, Jesus’ authority comes with his presence and his person. We come to God through the very person of Jesus. When we give glory to Jesus, we are giving glory to the Father. There is no competition here and the Father insists that we honor the Son even as we honor the Father. When we pray to Jesus we are also glorifying the Father. God is united and the Father is not insisting that we only pray to one member of the Trinity as if it was only one member of the Trinity whose job it is to answer. Jesus also told us that he answers prayers and I would rather believe Jesus.

It seems to me what they are trying to do is segregate the Trinity in a similar fashion as they segregate the body of Christ. They make spiritual “roles” that belong only to one gender and exclude the other gender. They also devise spiritual “roles” that belong to the Father alone and which also exclude the Son’s participation. This is just not biblical.

It just occured to me that I would hope this is still what a Christian is supposed to do, but consider how one does this, even the first time at the altar in one’s heart, when one first surrenders to the Lord. You can’t pray to the Person to whom you surrender? Give your heart to Jesus, but do so by submitting your request with the Father. In a talk that I’m preparing on patriarchy, based on some other writings, I state that the patriarch uses Jesus as a catalyst to work back to Adam before the fall. In this model that Ware presents, I can see also that Jesus becomes a mere catalyst to give man the “authority” to go to the Father. This is man centered worship of God and not Christ centered.

I concur that there is complete unity in the Trinity. This is why I find Bruce Ware’s position so difficult to fathom why he insists that Jesus is not to be talked to in prayer. Our relationship is with God himself in Trinity and to take away our relationship with Jesus because while he was here on earth living as a man, Jesus taught the disciples to address the Father, in no way excludes our Lord Jesus as an object of worship through our prayers. I believe that our DVD project on the Trinity will be an eye-opener to many who have been sincerely confused on this very important topic.

I find Dr. Ware’s position problematic. The apostle John states in his First Epistle:

“Whosoever denieth the Son, the same hath not the Father: [but he that acknowledgeth the Son hath the Father also. Le t that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father And this promise that he hath promised us, even eternal life.” (2: 23-5)

As believers we are taken into the Triune fellowship. We pray in the Spirit to the Father in the name of Christ. God the Father and God the Son, and God the Holy Spirit are one. They are distinct in their hypostases but always one in essence. The Father is Creator, the Son is Creator, the Spirit is Creator. How the triune God creates (Father speaks the Word by which all things made are made in the power of the Spirit).

It is rather unfortunate that modern evangelical theologians have adopted the term ‘roles’ to describe the mysterious nature of God. The ancient theologians used the term ‘rank’, yet they affirmed the oneness, and authority, and majesty. the Persons of the Trinity do not have a one attribute ascribe to Him that the others do not possess. The Father begets, the Son is eternally begotten, and the Spirit eternally proceeds from the Father and the Son (western church). The Holy Trinity is worthy are our worship our obedience, and our prayers.

Greg and Teknomom i agree with yr comments…

i am busy juggling feeding my new little baby girl - now a month old! so i haven’t been on yr blog too much lately…now i finally logged on, reading this just makes me sad more than anything. our Christian faith is about relationship with God (Jesus, Father and Spirit). i think yr point cheryl about ‘how can we have relationship with Jesus if we don’t ‘talk’ with him?’ is key. what after all is prayer? do our prayers seriously only get heard and answered if we follow a special formula of ‘magic’ words? sounds like pharisaical religious nonsense to me. (or perhaps more like a pagan ritualistic chant?) my older kids (3 anf 5 yrs) pray so amazingly heart felt prayers to God - if they forget to utter ‘in Jesus name’ at the end, does Dr Ware seriously claim that our loving God will say “sorry… can’t listen to you?’

what does ‘praying in Jesus’ name’ mean? certainly not a ‘verbal tag’ on the end of any prayer to close a ‘done deal’ in my opinion. i believe it’s more about knowing Christ (thru relationship- which surely must include ‘conversation’?) and praying according to His heart/ will…
why do some folk insist on ‘dividing’ the Indivisible? sadly it seems to serve their desire/agenda to ‘divide’ His Body too?

this is important stuff cheryl - thanks for tackling the issue…
kerryn

I’ve noticed many such similarities between RCC and Reformed theology. They both go back to Augustine, so it shouldn’t be a surprise. They claim to be so very different but simply traded one set of rulers for another. Both systems ultimately end in pride of some men over other men, and all men over all women.

People do desperate things when they feel threatened.

Another point is, “For in Christ all the fullness of the Deity (Gk. theh-ot’-ace) lives in bodily form” (Colossians 2:9). Notice the present tense: it says “lives”, not “lived”. Jesus is the embodiment of the Trinity, yet also still retains his individual personage, as also do the Father and Spirit. It’s difficult to grasp, but we cannot deny that this is what scripture teaches.