You might also want to see the following post titled Reaching A Post-Modern World Without Post-Modern Methods.

And pray on my behalf, that utterance may be given to me in the opening of my mouth, to make known with boldness the mystery of the gospel. (Eph 6:19, NASB)

And, do not believe, dear friends, that when you go into revival meetings, or special evangelistic services, you are to leave out the doctrines of the gospel; for you ought then to proclaim the doctrines of grace rather more than less. Teach gospel doctrines clearly, affectionately, simply, and plainly, and especially those truths which have a present and practical bearing upon man’s condition and God’s grace. Some enthusiasts would seem to have imbibed the notion that, as soon as a minister addresses the unconverted, he should deliberately contradict his usual doctrinal discourses, because it is supposed that there will be no conversions if he preaches the whole counsel of God. It just comes to this, brethren, it is supposed that we are to conceal truth, and utter a half-falsehood, in order to save souls. We are to speak the truth to God’s people because they will not hear anything else; but we are to wheedle sinners into faith by exaggerating one part of truth, and hiding the rest until a more convenient season. This is a strange theory, and yet many endorse it. According to them, we may preach the redemption of a chosen number to God’s people, but universal redemption must be our doctrine when we speak with the outside world; we are to tell believers that salvation is all of grace, but sinners are to be spoken with as if they were to save themselves; we are to inform Christians that God the Holy Spirit alone can convert, but when we talk with the unsaved, the Holy Ghost is scarcely to be named. We have not so learned Christ. Thus others have done; let them be our beacons, and not our examples. He who sent us to win souls neither permits us to invent false-hoods, nor to suppress truth. His work can be done without such suspicious methods.

Perhaps some of you will reply, “But, still, God has blessed half-statements and wild assertions.” Be not quite so sure. I venture to assert that God does not bless falsehood; He may bless the truth which is mixed up with error; but much more of blessing would have come if the preaching had been more in accordance with His own Word. I cannot admit that the Lord blesses evangelistic Jesuitism, and the suppression of truth is not too harshly named when I so describe it. The withholding of the doctrine of the total depravity of man has wrought serious mischief to many who have listened to a certain kind of preaching. These people do not get a true healing because they do not know the disease under which they are suffering; they are never truly clothed because nothing is done towards stripping them. In many ministries, there is not enough of probing the heart and arousing the conscience by the revelation of man’s alienation from God, and by the declaration of the selfishness and the wickedness of such a state. Men need to be told that, except divine grace shall bring them out of their enmity to God, they must eternally perish; and they must be reminded of the sovereignty of God, that He is not obliged to bring them out of this state, that He would be right and just if He left them in such a condition, that they have no merit to plead before Him, and no claims upon Him, but that if they are to be saved, it must be by grace, and by grace alone. The preacher’s work is to throw sinners down in utter helplessness, that they may be compelled to look up to Him who alone can help them.

To try to win a soul for Christ by keeping that soul in ignorance of any truth, is contrary to the mind of the Spirit; and to endeavour to save men by mere claptrap, or excitement, or oratorical display, is as foolish as to hope to hold an angel with bird-lime, or lure a star with music. The best attraction is the gospel in its purity. The weapon with which the Lord conquers men is the truth as it is in Jesus. The gospel will be found equal to every emergency; an arrow which can pierce the hardest heart, a balm which will heal the deadliest wound. Preach it, and preach nothing else. Rely implicitly upon the old, old gospel. You need no other nets when you fish for men; those your Master has given you are strong enough for the great fishes, and have meshes fine enough to hold the little ones. Spread these nets and no others, and you need not fear the fulfilment of His Word, “I will make you fishers of men.”

Why could not even a Mother Teresa get to heaven by good works? Because we’re all sinners; and because once we have broken one of God’s commandments, we “(are) guilty of all” (James 2:10); and “by the deeds of the law there shall no flesh be justified in His sight” (Romans 3:20). Keeping the law perfectly from now on could never make up for having already broken it. For God to grant salvation by any other means than faith in Christ alone would be an insult to the One whom the Father insisted had to endure his wrath as the sacrifice for sin. Furthermore, God would be breaking His own code of justice and going back on His Word. No, even God Himself could not save earth’s most notable “saint”. Christ’s blood avails only for repentant sinners.

Oswald Chambers warned lest, in our zeal to get to people to accept the gospel, we manufacture a gospel acceptable to people and produce “converts” who are not saved. Today’s most popular perversion is the “positive” gospel which is designed to offend no one with truth.

One of the most popular televangelists in the USA, for example, has said that it is demeaning to call anyone a sinner and that Christ died to restore human dignity and self-esteem. He claims to win many to Christ with that seductive message – but such a gospel does not save sinners.

Evangelistic appeals are often made to “come to Christ” for the wrong reasons: in order to be healthy, happy, successful, to restore a marriage, or to handle stress. Others preach a gospel that is so diluted or perverted that it deceives many into thinking they are saved. No fraud could be worse, for the consequences are eternal!

God gave the law for one specific purpose. He gave the law to be a mirror. And when I look in the Ten Commandments and read them, and understand them, it shows me how far short I’ve come. But the law cannot forgive, the law cannot save, the law cannot cleanse me from my sins. I believe before this week is over I shall prove to you night after night that every one of us in this audience has broken every commandment.

You say, “But, Billy, I’ve never killed anybody. Doesn’t the Lord say, ‘Thou shalt not murder’?” Yes, Jesus, interpreting that passage, said, “If you’ve ever hated anybody, you have broken my commandments” [see 1 John 3:15]. Under that comes prejudice, and bigotry, and malice, and contempt.

A Christian leader wrote another Christian leader the other day, and I’ve got a copy of the letter. He said, “I hold you in utter contempt.” You look up the word “contempt” in the dictionary; and it means “I have hatred, I have malice for you.”

Jesus said, “Any man who hates his brother is going to hell” [see Matthew 5:22]. I didn’t say it; Jesus said it. So we’ve broken that commandment.

You say, “But, Billy, I’ve never stolen anything.” Haven’t you? Did you ever cheat on your income tax, even a little bit? Did you ever cheat in school? You’ve broken every commandment.

You say, “But I’ve never committed adultery.” Haven’t you? Jesus said, “If you’ve ever had lust in your heart, you’ve committed adultery” [see Matthew 5:28].

We’ve all sinned and come short of the glory of God [see Romans 3:23]. You’re a sinner, and I’m a sinner. We’ve all broken God’s law, and the law was to show us that we’re sinners. I see that I’m wrong, that I’m a sinner. But the law cannot correct; it cannot save. Because salvation came through Christ.

And then the law was given for something else. It becomes a schoolmaster [see Galatians 3:24]. It becomes an usher to drive me to the cross of Christ.

I read those commandments and say, “My God, I haven’t kept them. My God, I’m a sinner.” And then I hear the thunder from Sinai, and I see the lightning. I hear the judgment of God’s thunder and wrath. I hear that the wages of the broken law is sin, and that sin bringeth forth death [see James 1:15]. And I know that every man who breaks that law is lost. And immediately I say, “How can I be saved?”

I find the answer in the grace, and mercy, and the love of God at the cross of Calvary where Christ died and shed His blood for my sins. No one will ever be saved apart from the cross.